It was raining and he didn’t want to get wet, so David Ruggles bought a ticket to sit inside the coach. Ruggles was something of a dandy, wearing a long, double-breasted jacket, white pants, a cravat (tie), and a stovepipe hat. He was traveling on business to sell newspaper subscriptions.
But the driver ignored his ticket and ordered him to ride outside, away from the white passengers. Ruggles refused. The coach driver dived into the coach and grabbed David, preparing to throw him out. Clothes ripped; buttons went flying. Ruggles was dragged bodily from the coach and forced to walk to his destination.
In 1833, more than one hundred years before Rosa Parks refused to give up her seat on the bus, a black man in western Pennsylvania refused to give up his seat in a horse-drawn stagecoach. He lost because the laws and public sentiment were against him. But he wrote about the event in news articles and pamphlets. His articles opened a window on the daily injustices perpetrated against black Americans and persuaded more people to become abolitionists.
David Ruggles was brave to the edge of self-destruction. He fought fist fights, escaped from lynch mobs, was tossed off trains, canal boats, and stagecoaches, and survived the firebombing of his home and business. He never once considered backing down.
He was one of the earliest black entrepreneurs in the country, but he lived in poverty because every penny went to his cause. He ran a grocery store until a lynch mob burned it to the ground. He ran a bookstore in New York City’s Five Points neighborhood with the only reading room available to blacks until it was trashed by a racist mob. He wrote pamphlets and articles for abolition newspapers. He travelled constantly selling subscriptions to abolitionist newspapers.
It was a lonely fight. New York City and other northern cities practiced Jim Crow segregation long before the post-Civil War southern states engaged in the practice. The Five Points area in lower Manhattan was the only area where all races mixed freely and intermarried. That’s where Ruggles lived and worked as a serial entrepreneur.
Even the abolition movement was segregated in the north, with upper class whites rarely welcoming black people, regardless of income, into their own organizations. Ruggles was one of the few to cross the color line. However, his philosophy soon diverged from the white abolitionists.
In the 1830’s, white abolitionists advocated pacificism and thought the south could be persuaded to give up slavery because it would be the moral (Godly) thing to do. But they didn’t offer an alternative economic model, and besides, southerners weren’t interested in a preachy message delivered by a bunch of snotty do-gooders whose own businesses depended on the cotton and food produced by slaves.
David Ruggles knew that pacificism didn’t help black people. Federal and state laws allowed bounty hunters to come north of the Mason-Dixon Line to snatch any black person they found and smuggle them south into slavery. A variation involved kidnapping a black person and going before a judge with a fraudulent warrant or a witness to falsely swear that the defendant was an escaped slave. Northern judges tended to be pro-slavery or racist or both; most kidnapped victims ended up enslaved.
Another injustice was rampaging mobs. Black neighborhoods across the north were repeatedly devastated by racist mobs while the police stood by or joined in the attacks. In many cases, black victims were prosecuted for disturbing the peace. Meanwhile, the attackers were rarely charged and almost never convicted for the destruction of property or the murders they committed.
Ruggles believed that black citizens should be self-sufficient and avoid relying on a political and legal system that was stacked against them. He advocated self-defense as the path to dignity and self-determination. Imagine Dr. Martin Luther King, Jr. and Malcolm X combined into one man.
His most important creation was the Committee of Vigilance in New York City. The Committee paid private investigators to dig up evidence showing that bounty hunters were using fraudulent documentation to “prove” an individual was an escaped slave. They paid lawyers to represent the black defendants in court. One cadre of black committee members surveilled bounty hunters and the police so that they could rescue kidnapped victims before they could be shipped south into slavery. The victims were then smuggled out of the city and relocated to a safe place.
Soon Committees were formed in most cities and towns in the north. These committees soon became stops on the Underground Railroad. Ruggles was one of the earliest conductors on the Underground Railroad. One of the runaways David Ruggles helped was a man calling himself Frederick Bailey. We know him better today as Frederick Douglass.
But all the brawls, arrests, dodging lynch mobs, and constant struggles to find money, took a toll on Ruggles. His entire body began shutting down and his eyesight was failing. He moved to Florence, Connecticut for a water therapy treatment. He found it so beneficial that he created his own treatment spa. David Ruggles died in 1849 at the age of 39.
David Ruggles is largely forgotten today, whitewashed out of American history. He laid the groundwork for abolition societies in unfriendly white towns across New York and Pennsylvania but white abolitionists who later visited those same areas are the ones credited in the history books with turning the locals into abolitionists. Trying to restore Ruggles’ importance in American history today would doubtless be deemed as “wokeness”. He would not be surprised, only disappointed at how little seems to have changed in almost 200 years.
For more on this incredible man, check out The David Ruggles Center for History and Education
To read more of this fascinating time in American history, see The Republic of Violence, by J.D. Dickey (2022). The book is exceptionally well researched but would have benefited from a better chronology of events. The story tends to leap from one abolitionist to another without clearly indicating the year when the events happened. That makes it difficult to follow the sequence of events.
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